By Cornelius L. Bynum
A. Philip Randolph's occupation as a alternate unionist and civil rights activist essentially formed the process black protest within the mid-twentieth century. status along W. E. B. Du Bois, Marcus Garvey, and others on the heart of the cultural renaissance and political radicalism that formed groups resembling Harlem within the Nineteen Twenties and into the Thirties, Randolph formed an knowing of social justice that mirrored a deep knowledge of ways race complex classification matters, in particular between black workers. interpreting Randolph's paintings in lobbying for the Brotherhood of drowsing motor vehicle Porters, threatening to steer a march on Washington in 1941, and setting up the reasonable Employment perform Committee, Cornelius L. Bynum indicates that Randolph's push for African American equality happened inside of a broader innovative software of business reform. Bynum interweaves biographical details with info on how Randolph progressively shifted his wondering race and sophistication, complete citizenship...
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Extra resources for A. Philip Randolph and the Struggle for Civil Rights
As Congress passed new laws regulating collective bargaining in the late 1920s and 1930s that still left most black workers unprotected, Randolph became more determined to devise a strategy for pressuring the federal government into extending social and economic rights to African Americans. As the porters’ struggle had made abundantly clear, neither corporations nor labor unions nor federal agencies were going to deal with black workers fairly without being compelled by some significant force. He began to look to programs of independent black organization and actions to generate the kind of force necessary to make government officials adhere to principles of freedom and justice.
Because he was kind and neighborly. If one of their neighbors was in trouble or needed help, Asa pointed out that he or she was likely to show up at the Randolph house looking for his father. Not only was James Randolph faithful to the Christian directive to love thy neighbor as thyself, but as a preacher he also set high moral standards for himself and his family. ” Even though there was “nothing inherently immoral” about drinking alcohol in moderation, Asa recalled that he never once witnessed his father drink an alcoholic beverage or allow a deck of cards in the house.
This particular strain of mass direct action marked the course of black protest activity through the civil rights movement of the 1960s. Together chapters 1 and 2 analyze key factors that helped to shape Randolph’s early racial identity. Both his early home life and his upbringing in the African Methodist Episcopal (AME) Church in Jacksonville, Florida, shaped basic aspects of his personality, character, and worldview. It is critical to understand their formative influences to appreciate fully Randolph’s subsequent contributions to the civil rights and labor movements.